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United Church of Paducah
4600 Buckner Lane
Paducah, KY 42001
(270) 442-3722

Worship Times
Sunday Service: 10:00a

Refreshments &
Fellowship: 11:15a

Christian Education
For All Ages: 11:20a - Noon

Nursery Services Provided Handicap Accessible

All Are Welcome!

A Congregation Of The

"Never place a period where God has placed a comma." - Gracie Allen

From December 30, 2007
Herod Who?
Matthew 2: 13-23

Christmas Eve seems so long ago already. The low light of the sanctuary, our breathless waiting, and then at last the gentle peace of Christ's birth. Don't you wish those feelings could remain forever? That what we received that night could flow from us into others' lives? Each one sharing what was given, so that Christ's peace spread out to blanket the whole earth.

No matter how much we might wish otherwise, we cannot will holy moments to stay. We cannot force feelings to endure. Everything changes. And often so quickly. Even our scriptures today make this point.

In very short order we have gone from the sacred to the profane, from the peak of quiet holiness to the depths of human depravity. The Christ Child comes to us and before we know it, a king's fury forces Jesus' family to flee into the safety of Egypt. All because of Herod. All because of a fearful ruler who calls for violence because a baby threatens his political power.
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From December 24, 2007
Christmas Message

On this holy night, Isaiah, prophet of old, speaks of the one to come, the child who will be given so that God's promises might at last be fulfilled, so that God's shalom--God's peace--might finally become the human family's enduring reality.

On this holy night, Matthew and Luke once more tell a story in which impossible things happen to improbable people in unlikely places in the darkest of times. All by God's design. And all for you and me.

If we don't quite know these scriptures by heart, we certainly recognize their cadence and content. It would not be Christmas without Isaiah and Matthew and Luke. It would not be Christmas without the peaceable kingdom, without shepherds looking up and angels coming down. It would not be Christmas without the lowing of cattle and a baby's soft cry.

This is why we sing. And so fully. It would not be Christmas if all we did was listen. Tonight we rise up, singing carols we've been aching all month for, ones that give voice to our wonder, our joy, and our gratitude for this Christmas miracle.
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From December 16, 2007
Without Question
Isaiah 35: 1-10; Luke 1: 46- 55

John Miller was the last kid anyone wanted to play with. He was a poor loser. No, that's not quite right. John wasn't a poor loser; he simply refused to lose. Whenever John thought there was even a slim possibility he might not win, he would change the rules.

"Everyone knows you get to draw two cards, not one, if your name starts with the letter 'J,'" he would insist. "That toss of the dice didn't count because they touched when they landed," John would argue. "I get to roll again." John would do just about anything to get himself back in the lead.

Don't think we were stupid. We knew the rules. But John was bigger than everyone else, stronger and meaner, too. If John didn't get his way, you could be certain there would be hell to pay.

I feel fortunate that this experience remains confined to childhood. Some are not so lucky. A couple years ago I met a woman whose boss had a tendency to do what John did. Somewhere between the work assignment and the following through, the boss would rather capriciously change her mind.
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From December 9, 2007
Sprouts and Shouts
Isaiah 11:1-10; Matthew 3: 1-12

In just a few short weeks, we will come in from the cold to celebrate Christ's birth. By candles' glow, we will retrace the story of God's promise of a savior.

Something happens in that sacred hour that defies description, doesn't it? Whatever had hold of us earlier in the month, earlier in the day even, whatever that was will fall away in the dim light and in its place a gift will be given.

Something will find its way to us so gradually that we may not know it has entered our lives until the last. "Silent night, holy night" we will sing as we receive--then share--Christ's light. As the light from our candles grows to fill the darkness, we will sense the night's gift and know it is ours.

The moment will come to snuff out our candles and bundle back up again. And yet the gift will remain. We'll step back out into the cold night and there it will be, waiting for us, beckoning us: peace. Christ's deep peace. A peace that will enfold us and hold us and enable us, if but for a moment or two, to experience the world as Eden, as God created it, as God wills it, the world into which we are invited once more. "All is calm, all is bright."
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From December 2, 2007
Worth The Wait
Isaiah 2: 1-5; Matthew 24: 36-44

Before I begin, I'm going to ask you children to stick your fingers in your ears. Your parents will nudge you when it's time to listen again.

OK grownups, here's what I don't want our kids to know: I used to be a master Christmas present peeker. I started young--six, maybe seven. And I kept at it until I was a senior in high school.

It began innocently enough, the peeking did. I'd stretch out under the Christmas tree and when no one was looking I would use my fingernail to see if the tape on a package didn't need a bit of, um, liberation. Usually it did and that's when I would carefully unfold the wrapping to read the printing on the box inside.

A real package peeking prodigy, I was. But somewhere along the line, I discovered an even better approach--finding the gifts before they had been wrapped. It was easy at first. Mom regularly hid presents under her bed or on the top shelf in her closet. When my mother caught on to my tricks, I had to get smart. That's when I thought to check the trunk of the car after everyone had turned in. Bingo! Mom upped the ante the next year by ever so carefully placing our gifts in black lawn bags and lowering them into the crawl space under the house. It was so dark down there I almost didn't see them. Almost.
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From November 11, 2007
Seeing And Being Seen
Luke 19:1-10

Earlier this week I was out and about and caught someone looking at me.

"Howya doin'?" Said the man with a big grin.

"Great. Do I know you?"

"Aren't you so and so?" He asked, his smile fading.

"No, but I can see why you would confuse us. We do sorta look alike."

The man was embarrassed, of course. So I reassured him, several times, and went on with my day.

But the mix-up got me thinking about a comment a college professor once made. We were talking about identity formation, how as children we come to know who we are. Dr. Fischer said that one of the surest ways to cause a preschooler profound distress (not that you'd want to) is to consistently call them by the wrong name. Even at a young age, we know who we arewhich means we also know who we aren't.
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From November 4, 2007
Never Separate
Romans 8: 28, 31-39; John 20: 11-18

Most of the time I forgive my mistakes but the one I made in Albuquerque still bothers me. I was a student, learning the ins and outs of hospital ministry, and one night it fell to me to be the on-call chaplain. My pager went off in the wee hours of the morning, summoning me to the cardiology floor for a code blue; a woman's heart had stopped and responders were trying to revive her.

I waited in the hall for her family. They arrived breathless and I knew their questions even before they asked. What happened? Would she be OK? When could they see her?

Problem was, they spoke Spanish and no interpreters were on duty. My heart ached for them and so I used my very limited Spanish to respond. But then they wanted medical updates, and even though I knew better, I tried to give them.
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From October 28, 2007
In On The Secret
2 Corinthians 9: 6-15

Two things happened yesterday that may not, at first blush anyway, seem to have much in common.

First, the Greater Paducah Sustainability project held its monthly recycling day at the Park Avenue Kroger. As many as 30 volunteers were on hand to greet recyclers and sort their varied donations.

Some recyclers came with a little. Some came with a lot. It didn't matter. What mattered was this: as much as two tons of recyclables were kept out of the city's landfill.

Now, add yesterday's success to the previous months' successes, add to that the many successes yet to come and do you have? A compelling case for curbside recycling in Paducah. An eventuality, even.
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From October 21, 2007
The Small Sacrifice
Mark 12: 38-44

In the small city of Bountiful, Utah, where I lived and pastored for four-plus years, the term "upward mobility" was more than a phrase. You could see it whenever you stepped outside.

With the Great Salt Lake on one side and the Wasatch Mountains on the other, there was only one direction for the city to grow as it prospered--up the mountainside. Because of this, elevation was as fair an indicator of wealth as a pay stub or bank account. The higher up on the slope a person lived, the higher his or her net worth.

Which made for an interesting dynamic around town. Except for those who lived at the tippy-top of the mountain, people tended to think of themselves as not all that well off. Why? Because every time someone went out to the mailbox or drove home from the grocery store, there stood the mountainside, dotted with homes whose higher elevation typically meant higher price tags and higher per capita incomes.
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From October 14, 2007
The Secret's Out
Psalm 111

A few years ago, there was a short-lived television show called Hot or Not. Taped in front of a live audience, each contestant came out onto the stage for the sole purpose of being scrutinized by three judges there to determine who was hot and who was not.

This alone made for questionable programming, but what made the show even more questionable was the actions of judge Lorenzo Lamas (son of actor Fernando Lamas). He appalled viewers by training a laser light on each contestant's miniscule flaws: a tiny patch of cellulite on this one, a mole in the wrong place on that one.

Lamas' little laser was clearly "not hot" and neither was the show; it tanked not long after it debuted. Still it lingers in my memory because it put a spotlight on how demanding of perfection our culture can be.

We study our grocery store apples for tiny imperfections, something that confounds organic farmers struggling to compete with industrial farmers.
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From September 23, 2007
Prayer Partners
I Timothy 2: 1-7

"First of all, then, I urge that supplications, prayers, intercessions, and thanksgivings be made for everyone, for kings and all who are in high positions, so that we may lead a quiet and peaceable life in all godliness and dignity." (I Tim 2: 1-2)

Prayer is such a personal thing; indeed, it can be the most intimate part of our lives.

Yet as highly personal as our prayer practices are, today's lesson reminds us that our prayers must never be strictly personal; they are to reach beyond the particular to embrace the whole human family. Everyone, says the author of I Timothy today. Pray for everyone.
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From September 16, 2007
God's High Priority
Luke 15: 1-7

 Before we think together about today's well-known parable, I'd like to invite you to do something. Take a look around the sanctuary. Stand up, if you'd like. Step out into the aisles, even. Look around and take a good look at who's here.

And now notice who's not. Who's not here today? OK, now you can take your seat!

A short drive from Paducah, on a bluff overlooking the Ohio River is San Damiano Retreat Center. Besides its commanding view of the river and the surrounding countryside, what impresses visitors is the 38 foot statue of Jesus the Good Shepherd whose great arms are cradling a little lamb.
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From September 2, 2007
Tuning into Jesus' Food Network
Luke 14:1, 7-14

We all have favorite TV shows. One of mine is the Food Network's Iron Chef America. A spin off of a wildly successful Japanese program, Iron Chef America is an hour-long culinary battle set in Kitchen Stadium. Each week, world-class chefs try to outdo one of the Food Network's four masterful Iron Chefs.

What makes this head-to-head competition especially challenging is that each chef is judged on five different dishes, all of which highlight a secret ingredient revealed at the beginning of the hour. One week the secret ingredient might be the lowly onion, another week it's wild boar. The secret ingredient has been just about anything you could imagine: tofu or salmon or fennel or pumpkin.

My favorite part of Iron Chef America is judging at the end. Each chef presents his five culinary creations, so in the end viewers will have seen a total of ten different ways to feature the secret ingredient. I am in awe every time. Who would ever guess that one single item could give rise to so many expressions of deliciousness?
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From August 26, 2007
Just Asking
Psalm 15; Luke 9: 18-20

A marvelous little book entitled Children's Letters to God gives us a way to listen in as youngsters quiz God about all sorts of mysteries. Here are some of my favorites:

Dear God, one child writes, in Sunday School they told us what you do.
Who does it when you are on vacation?

How did you know you were God?

Dear God, I read the Bible. What does begat mean? Nobody will tell me.

Dear God, on Halloween I am going to wear a devil's costume.
Is that all right with you?

Dear God, are you really invisible or is that just a trick?
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From August 12, 2007
Dressed For Action
Hebrews 11: 1-3, 8-16; Luke 12: 32-40

It's not always easy setting out for a place we've never been. Thank heavens you and I can count on the help that comes from friends, websites, and maps. But sometimes, sometimes we have to gather ourselves up and just go, just like Abraham and Sarah did.

God called them out, tradition tells us, said they were going to be pioneers in the faith. Said they were going to a foreign land, one God was giving as an inheritance. Said their days without children were numbered, and one day, one day, their offspring would be as numerous as stars.

God said "head'em up, move'em out." But God didn't give clue one about what to take. Acting on faith, taking God at God's word, all Abraham and Sarah could do was make their best guesses; so they packed up their tents and a few clothes, deciding to let God handle the rest. (The handling the rest part, our tradition calls that faith.)
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From August 5, 2007
Bigger and Bigger
Luke 12: 13-21

A wealthy farmer's harvest is unbelievably bountiful. Since money is no object, he tears down the barns that were more than adequate last year and erects new ones big enough to contain his unexpected abundance.

With his grain now safely stored away and his future more than secure, the man kicks back by the pool, sips a mai tai, and savors his new-found liberation. He's set for life.

Or so he thinks...
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From July 22, 2007
Choosing The Better Part
Luke 10: 38-42

Mary and Martha. Mary and Martha. Even folks who don't go to church know about these two sisters and how one wanted Jesus to get the other one up off the floor and back to work.

Our story today is about roles and responsibilities, expectations and exhaustion, discipleship and duty. Dig deeper, though, and you will see that this isn't just a story about two very different women with two very different ways of being in the world. It's also a real-life parable about the two halves of the human person: the make-it-happen active self and the let-it-be receptive self. The achiever and the receiver, if you will.

In the life of faith, both are needed. Even the Trappist Monks at Gethsemani Abbey near Bardstown know this. They live in silence, ordering their days around worship, keeping company with God, and yet they also have work for which they are each held responsible. Things like chopping onions or managing the Abbey's website. Work which is, one would hope, informed and nourished by their silent communion. Work in which they find God and themselves.
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From July 8, 2007
Great Expectations
2 Kings 5: 1-14

Are you, right now, where you thought you would be fifteen years ago? Are you living the life you imagined then? I don't know about you but standing in a pulpit in Paducah, Kentucky, on a summer morning qualifies as something I never envisioned for myself!

It's in our nature to look ahead, to catch glimpses of the future. As our Basement Youth Group prepared to leave this week-end, I have to think that teens and chaperones alike were making movies in their heads about their trip and their time together.

As far as we know, we're the only creatures on earth with the ability to envision the future and strive to make that vision a reality. It's a powerful asset, one that has enabled us to leave our caves behind and reap the many benefits of progress.
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From July 1, 2007
Called To Freedom
Galatians 5:1, 13-25

For freedom Christ has set us free. Stand firm, therefore, and do not submit again to a yoke of slavery.

What yoke enslaves you? That's a mighty potent question for a rainy Sunday morning, isn't it? Said another way, what has a grip on you? What is holding you hostage? What's keeping you from being free?

The apostle Paul had an idea, a few actually, behaviors and mindsets he called "works of the flesh." Some announce themselves - drunkenness and quarrelling, for instance. But some are yokes a person can bear in secret.

What yoke enslaves you?
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From June 24, 2007
Let It Shine
Galatians 3: 23-29

I sure wish I could be a fly on the wall today. One with miracle powers that would enable me to in nearly six thousand places at once.

Why? The United Church of Christ is 50 years old today and oh how I would love to catch sight of every single party. I wish I could be at all of them. The ones happening in tiny rural fellowships and big city congregations. In faith communities that sprang up before the American Revolution and ones who count their own birthdays on one hand.

From one end of the country to the another, in worshipping communities of every size and age, the party's on. Right now. This very minute. And not just in our churches either.

In Hartford, Connecticut, this morning the Civic Center is a heavenly, happenin' place. Thousands upon thousands of delegates and their friends are singing and swaying and stomping their feet in a service so colorful and jubilant that you just have to know folks will be talking about it for years. All the way to our next big birthday and beyond, I'll betcha.
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From June 17, 2007
The Only Law You Will Ever Need
Galatians 2: 15-21

I got a telephone call once from a new father who, after quickly introducing himself, explained why he was calling. "I'd like to have my baby daughter baptized." Soon, he shouted silently.

This was the first time I'd ever gotten a call out of the blue like this and I told him so. Ordinarily, parents do what Rick and Angela have done. They choose to have their child baptized once they have found a spiritual home.

I wasn't sure exactly what Daddy had in mind. Just drop in some Sunday, have his daughter sprinkled and prayed over, and then be done with us? Congregations don't witness baptisms, after all; they participate in them.
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From June 3, 2007
Crowned
Psalm 8

Ellen Ekevag pastors part-time at Grace Episcopal and is married to a Swede. In Sweden, Ellen confessed recently, everyone knows about trolls. Not from books or folk tales either; trolls live in the nearby forest. If you happen to go hiking there or come back from a picnic, expect to be asked whether you saw one. Expect to be believed when you answer in the affirmative.

The same is true in Ireland with leprechauns. Go to the pub and report that you've seen a little man in a green suit and no one will question your sanity. In fact, they'll cheer and raise a pint in celebration.

It's great when folks believe you, applaud you even. But what if your neighbor called and said she had just seen a tree full of angels? Have you ever seen a tree full of angels? Probably not. Which might explain any reluctance to take your neighbor at her word.
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From May 20, 2007
Eavesdropping on Jesus
John 17: 20-26

Neal needed work and badly. A shy guy, I suggested Neal speak to a colleague. Something went right; a week later, Neal had work in the mailroom, our building's conversational crossroads. Stopping by that office was an important part of many people's day, including mine.

Not long after Neal started, I asked how things were going. My friend of few words couldn't stop talking and I couldn't believe my ears.

Did I know about Lydia and her husband, Neal asked as he shook his head in disbelief. And had I heard the heated exchange in the hallway last week between the department head and his underling?
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From May 6, 2007
Even Them
Acts 11: 1-18

Some of you know that I served a church in Utah. I learned something there that I now pass along to you. Latter Day Saints have a name for someone who is not a Mormon: Gentile. Only in Utah is it possible for a Jew to be a Gentile!

As a Gentile living in Mormon Zion, I assure you my experience was nothing like it was in Peter's day. Back then to be a Gentile was a bad, bad thing. At least as far as the Jews were concerned. Gentiles were pagans. They were dirty, filthy followers of lesser gods.

They weren't just icky, Gentiles; they were also dangerous to be around. Associating with a Gentile placed an observant Jew in religious jeopardy because that contact rendered him or her ritually impure. A big, big no-no.

Before we look at Peter's vision and what it says to us, let's revisit the matter of religious purity, a subject essential to our understanding of today's scripture.
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From April 29, 2007
Every Tribe, Every Tear
Rev 7: 9-17

Do you have a favorite scripture? I love asking people this question.

Can I let you in on a secret? In all the times I've inquired, no one has ever quoted anything from Revelation, even though it features some of the most exquisite passages in all the Bible, something hymn writers have known for ages. Check the index of any hymnal and you'll see what I mean.

Most of us don't keep company with Revelation. Its mystical end-times imagery not only confounds us, it also terrifies us. Part of what makes Revelation so scary, it seems to me, is that it points away from what we know to a future where the familiar, the same ol' same ol' isn't anymore. A future that so defies description that it can only be expressed in images earth-bound minds can scarcely comprehend: winged creatures and mounted riders with sapphire breastplates and angels with faces like the sun and pillars of fire for legs.

If Revelation gives us a glimpse of a future inhabited by beings unlike any we have ever encountered, then it also discloses a future in which the incomprehensible happens: war breaks out in heaven and chaos is unleashed and spills out onto the earth for a thousand years.

When the spiritual dust finally settles, Revelation tells us, everything old will have passed away. And a new heaven and a new earth will come into being, and God's own will spend all eternity in worshipful praise of God.
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From April 22, 2007
Seeing with New Eyes
Acts 9: 1-20

David Murrow is concerned. He thinks the church is low on testosterone, a subject he explores at length in his book Why Men Hate Going to Church. Men don't want to sit in a pew on Sunday mornings, Murrow insists; they want to be out seeking adventure, risk, and challenge.

In order to draw men in, Murrow is calling for a different kind of church: one that offers the excitement of movie clips and spills over with raucous music. Murrow advocates a church short on words and long on action. A church that replaces those "Jesus is my boyfriend" flavored praise hymns with manly-man stuff, songs that if they weren't laced with God language might be confused with war chants.

I couldn't help but think of Mr. Murrow on Monday when I turned to The Book of Acts and read today's scripture. Now here's a scene that would make guys like him sit up and cheer. It's all action, this passage.
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From April 15, 2007
Unless
John 20: 19-29

The disciples huddle behind locked doors, afraid that Jesus' fate might soon be theirs. Speaking in hushed tones, each time they hear a voice in the stairwell or a suspicious sound in the street below, everything stops: conversation, breathing, even hearts.

A bolt on the door eases their fears. But it doesn't eliminate them. Partly because their fears stretch further than concern about authorities and the possibility of arrest. The disciples are also afraid of what they remember. Not about Jesus' crucifixion but what they remember about themselves. Not one of them is innocent. Each man in his own way has failed the Lord in his time of greatest need.

As much as they fear the authorities and the contents of their own consciences, perhaps the disciples also fear God. Not even a fortress can safeguard cowards and fickle friends.

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From April 8, 2007
Forever Changed
Psalm 118: 1-2, 14-24, John 20: 1-18

What would you do if you knew you could not fail? What would you do if you knew you could not fail?

A friend loved to pose this question. When he asked, I never knew quite how to respond. Partly because I wasn't sure why he asked it. Did he think I was holding back, not risking? Or was it that he wanted me to turn the question back on him?

What would you do if you knew you could not fail?
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From March 25, 2007
Touched by Love
John 12: 1-8

Mary, you remember her. She's the woman who sat herself down at Jesus' feet and listened while her sister toiled in the kitchen and boiled with resentment. Mary. You remember how Jesus affirmed her wise seeking.

Mary kneels before Jesus again today. But things are different this time. Mary wants to give instead of receive. And lavishly. She pours out perfumed oil. Oil so expensive it would have cost a full year's wages. She slathers Jesus' feet with it and then gently, lovingly works it in with her hands. And when she's done, she wipes away the excess with her hair.
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From March 18, 2007
Turning Toward Home
Luke 15: 1-1-3, 11b-32

A Greek proverb goes like this: if horses had gods, they would look like horses.

More and more I have come to see how our ideas about God and God's love look like the horses in our lives, that is, the people around us. Especially impactful in shaping our notions of God are those who have influence over us: parents, spouses, teachers, bosses, and such.

This isn't necessarily a bad thing, not if the people in your life are magnificently compassionate, exquisitely forgiving, and profoundly loving. If that's the case, then the God of your imagining is most likely a God you want to cozy up to and call upon, a God who listens and loves well.
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From March 11, 2007
Eat Up!
Isaiah 55: 1-9

"Listen carefully to me, and eat what is good, and delight yourselves in rich food."

I can see it now, the multi-million dollar advertising campaign. Paula Deen and her people would launch it or maybe some restaurant chain serving up Emeril Lagasse's best recipes.

"Delight yourselves in rich food," an enticing voice would purr as the camera slowly panned over platters and bowls of delectibles so inviting, so luscious, that just the sight of them would send your mouth watering and your tummy growling.

"Rich food? Delight yourselves!" The genius of the campaign wouldn't be the slogan. Oh no. It would be the scriptural citation that accompanied it: "Isaiah 55: 2." What could be better than that scriptural stamp of approval? Eat up, everybody! It's God's will!
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From March 4, 2007
An Invitation to Imitation
Phil 3: 17 & 4:1

They say the sincerest form of flattery is imitation. Imitation. Whoever coined this phrase had to have been the imitator, not the imitated.

Don't believe me? Think about the first few episodes of any season of American Idol when any number of folks step forward to sing. If stars with hit singles feel flattered by these imitations, I'd be very very surprised.

Imitation is far more than flattery, of course. Imitation is also survival. It's how we get from infancy to adulthood. God has given us the instinct for observation and replication of behavior. A gift that manifests almost as soon as we're born. Hold a baby like Conner or Dylan in your arms and establish eye contact. Then stick out your tongue. Before you know it, baby will too.
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From February 25, 2007
Stripped Down
Isaiah 43: 1-7; Luke 3: 15-17, 21-22

"Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted..."

The land was colorless mostly, bleak and barren, foreboding. And it seemed to go on forever. Each peak Jesus climbed inevitably gave way to one more lonesome valley. Down he would trek and then up the other side, hoping that the next rise would be the one that led on to green, to shade, to water. It didn't.
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From February 18, 2007
Burning for God
Luke 9: 28-36

"Don't look straight at it or you could blind yourself," my father warned us kids. "It" was a mid-summer solar eclipse happening later that day.

"Don't look straight at it." Dad was emphatic. I wanted to obey my father, I really did. But then I went outside, curious. Was the world looked any different on the day of an eclipse? The sun tugged at me like a magnet. Against my will, it pulled my eyes its direction.

I looked away quickly but not quickly enough. My eyes sizzled like the breakfast bacon my mother cooked up on Sunday mornings.
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From February 11, 2007
Guess Who?
Isaiah 43: 1-7; Luke 3: 15-17, 21-22

Monday morning I sat down with Jae Gottman who is back ministering at First Christian Church part time now. If you saw Jae's story in the Paducah Sun recently, you know it is truly an answer to prayer that he is still with us.

When conversation turned from Jae's illness to the world religions class I took over for him, Jae wanted to thank me. But I wouldn't let him.

"Guess who really got the education?" I teased. I hadn't expected to learn so much. Particularly about the Christian point of view of some of Jae's students.
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From February 4, 2007
A Surprising Catch
Luke 5: 1-11

Call in an expert. We've all had to do that. Phil Ehrhardt did when the sanctuary thermostat went caput a few weeks ago. When my computer was on the fritz recently, a tech-savvy friend on the other end of the phone got everything squared away in no time.

Our Bubba Randles deals every day with folks who have come to the important conclusion that they need his expertise; sometimes because they've tried and failed themselves and other times because they know better than to take matters into their own hands.
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From January 28, 2007
Answering a Call
Jeremiah 1: 4-10

Throughout the Bible we are blessed with stories in which God comes to particular people and calls them to ministry. Calls them to serve. Calls them to give themselves over to God's work in the world.

Read a few of these call stories and you'll quickly see how marvelously inventive God is. Each encounter is as distinctive as the person God is calling.

For instance, Moses is minding his own business herding his father-in-law's sheep when God speaks to him through a burning bush about Egypt's misery and Moses' role as liberator.
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From January 14, 2007
Shameless Abundance
John 2: 1-11

Ever prepared a feast for your love? One man shares his plan.

"It should be nearing evening as you set the table, first covering it with a gingham tablecloth, then arranging the two place settings--yours on the left, and one for Agnus, your lily of a sweetheart, on the right. Place two candles mid-table, taking care to leave sufficient space between them so as to be able to view Agnus...."
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From January 7, 2007
The Current Knows
Isaiah 43: 1-7; Luke 3: 15-17, 21-22

Certainty. If there was one thing the students in last semester's World Religions class insisted on, it was certainty. I would never have known this if I hadn't stepped in to teach for my colleague Jae Gottman, who fell ill mid-October.

What were so many students certain about? Sin. Salvation. Scripture. They had Christianity all figured out and didn't hesitate to tell me so. Especially when I made statements or asked questions that challenged their fixed point of view.
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Please join us for a special viewing of Defending Your Life on July 6th at 12 noon.